America 2012: The End of Living And The Beginning of Survival

By Richard Cassaro

Chief Seattle (1780 – 1866) was a prominent native American chief who pursued a path of peace with colonial white settlers in what is now the state of Washington. During treaty negotiations in 1852, he gave a famous speech in response to an offer by the U.S. Government to buy two million acres of Indian lands. Seattle asked: “How can you buy or sell the sky? The land? The idea is strange to us. What will happen when the buffalo are all slaughtered? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires?” His answer: “The end of living and the beginning of survival.” Are his prophetic words coming true in America today?

Chief Seattle was in perfect touch not only with his inner divinity but also with his outer animal nature, unlike many of us today.

Although its authenticity has been questioned, Chief Seattle’s speech (see video and text excerpts below) has become known worldwide as the most beautiful statement on the environment ever made.

Yet many people fail to see that it’s much more: It’s a treasure of native American wisdom that reveals the great “secret” of life on earth. This secret was known to all native America Indians and to all ancient and indigenous peoples.

What is the secret?

The secret is that Nature is endowed with divinity and spirituality. More importantly, we are too—but we fail to see it (i.e., our inner “soul” is divine).

In a 1984 interview with journalist Bill Moyers, mythologist Joseph Campbell narrated parts of Seattle’s speech for a documentary the two were producing titled The Power of Myth. Here is a 90-second video clip of that beautiful and powerful narration.


“The president in Washington sends word that he wishes to buy our land. But how can you buy or sell the sky? The land? The idea is strange to us.

Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every meadow. All are holy in the memory and experience of my people. We are part of the earth and it is part of us. The perfumed flowers are our sisters. The bear, the deer, the great eagle, these are our brothers.

Each ghostly reflection in the clear waters of the lakes tells of events and memories in the life of my people. The water’s murmur is the voice of my father’s father. The rivers are our brothers. They carry our canoes and feed our children.

If we sell you our land, remember that the air is precious to us, that the air shares its spirit with all the life it supports. The wind that gave our grandfather his first breath also receives his last sigh.

This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does it to himself.

Your destiny is a mystery to us. What will happen when the buffalo are all slaughtered? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires? The end of living and the beginning of survival.

When the last Red Man has vanished with this wilderness and his memory is only the shadow of a cloud moving across the prairie, will these shores and forests still be here? Will there be any spirit of my people left?

We love this earth as a newborn loves its mother’s heartbeat. So, if we sell you our land, love it as we have loved it. Care for it as we have cared for it. Hold in your mind the memory of the land as it is when you receive it. Preserve the land for all children and love it, as God loves us all.

One thing we know: there is only one God. No man, be he Red Man or White Man, can be apart. We are brothers after all.”

—Chief Seattle

In his profound and poetic words, Seattle gives us a glimpse of the indigenous Indian “divinity-in-nature” worldview. Also conveyed is the native American belief that man in his innate nature is divine.

But Seattle’s words are also prophetic; he seems to predict our own calamitous situation today “when the buffalo are all slaughtered…when the secret corners of the forest are heavy with the scent of many men…when the view of the ripe hills is blotted by talking wires.” He calls it “the end of living and the beginning of survival.”

Did Seattle have a vision of America in 2012?

I’m not talking about the recent economic downturn or the 2012 doomsday scenarios. I’m talking about how we’ve removed ourselves almost entirely out of Nature, and, as a result, we have lost our connection to our Mother, and to who we really are inside.

We may attribute the origins of our estrangement from Nature to the influence of the Hebrew Bible which teaches us that Nature was created for us to exploit. The attitude of some modern scientists is also to blame. Science approaches the natural world with a view to understanding it and ultimately controlling it and making it serve us.

By contrast, ancient and indigenous cultures like the American Indians did understand the workings of Nature; they did recognize and respect the influence of the sun and moon, the regularity of the seasons, and the weather portents—good or bad—written in the sky. They respected the flow of Nature and they knew that Nature is greater than man; that it is only in Nature that we can find our true spirituality.

Ancient and indigenous peoples worldwide recognized that Nature is divine, just like Man.

Having removed ourselves from Nature, Americans seem to have now ceased to “live” and begun only to “survive,” just like Chief Seattle predicted would happen. Most of us don’t even realize it. The American lifestyle—the constant pursuit of money, luxury, fancy cars, big homes, entertainment, and different bodies than we were born intois in many ways contrary to Nature. Yet the American people aren’t to blame; the American lifestyle is being “dictated” by the mass media and the corporate sponsors of the mass media. Americans are simply buying into it.

If Seattle was alive today, he would probably tell us that we have lost the way and that we are far from home (our Natural home); but it’s hard for us to see this.

“The next day we were very happy to see things changing from the normal atmosphere of snow, ice rock…And then we saw this river and I saw a green spot there…[It was like] I was in a 5 star hotel—I had water, I had grass to eat, and I realized what simple things we need to be happy and how we demand lots more than what we need in life.”

– Roberto Canessa, Uruguayan Air Force Flight 571 Survivor, his thoughts on his appreciation of life after encountering green grass and a freshwater stream for the first time in 72 days

The greatest irony is that we think we are free. We think because of our technology that we live in the greatest era in human history, when in reality we may very well be living in the darkest of ages. It takes a strong mind to see this, an “awakened” and “freed” mind to see how our departure from Nature has really meant exactly what Seattle said it would: The end of living and the beginning of survival.

The greatest minds of history certainly understood the basis of this idea. They knew that Nature is closer to spirituality than any dogma, religion or written word of man, and that it is only by returning to Nature that we can find the inner peace that all of us seek:

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